Social justice interests me for one main reason: every social justice cause simply seeks acceptance and care; to add to that, love.
Active or inactive in social justice, do not all people seek acceptance, care, and love? When you have heart-to-hearts with loved ones, or even strangers, they're always so afraid of rejection, because who wants to be turned away for who they think they are, or for who they might be, or for the way they get to who they are to be?
While I have often tried to stray away from labels, I find that I am always affected by them, as if the avoidance of labels actually brings on the labels...indeed, I find that is always the case, but does that say something about the labels? No, not the "if you can't beat them, join them" mentality, but that labels, however used or misused, are still just words? We have power over words, once it goes the other way around we're afraid to talk for fear of offending someone we'll probably never talk to, or see, again.
None of this is to say I altogether throw out discretion or politeness, but, really: do we need to take things so personally? I thought we wanted to be in control of ourselves- in control of the labels, the compliments, the criticisms; etc.
Then you can imagine my delight when I came upon this short article: How To Tell If You're A Feminist In Two Easy Steps. Is that all? However comedic this article's intentions, how many reasons do you need to be a good person in general whether or not you label yourself 'feminist', or whatever label to which you wholeheartedly subscribe, or adamantly avoid.
A world without acceptance, care, and love is a world that seeks justice. Truly, I can't hate any person for seeking that. I can only hope to be of some service to them.
ALSO! Happy Month of Mozart! Listen to WQXR on the radio or online.
Do you know, I always hear about how poorly treated are Christians in the US. I'm not saying that mistreatment cannot happen in the US, but I wonder- are the stories I hear, or the news I read only a small percentage of what really goes on? What's the other percentage?
When I was younger I was, obviously, a picky eater, so my parents would tell me, "Tine, there are children starving in Africa- eat your food." In my head, I would respond, "Well, then send it to them." What my parents were trying to tell me is to be grateful for the food set before me, I only know that now.
Lately, I've been reading and learning that there is a food shortage right here in this, my adopted homeland of the US. No, I haven't discerned which information is propaganda and which is factual, but whether exaggerated or otherwise, there are those who starve here in the US. To imagine that every US citizen is well-fed is to be disillusioned. Social-economic problems are not reserved for second and third world countries, because of this, though first world countries have the ability, perhaps even the responsibility of helping those weaker than themselves this gives the illusion that somehow those who are helped must be weaker than those who give help: this is perfectly fallacious.
Since problems do not choose a type of person, persons; state, country, nation; era, I have to know, believe and understand that problems can and will arise everywhere- anywhere.
I do not doubt that people starve anywhere and everywhere (willing and unwilling starvation).
I do not doubt that Christians are poorly treated even in this religiously-free country, but I do doubt the extent to which Christians are poorly treated. I sometimes wonder if this poor treatment is unwittingly self-inflicted.
I cannot tell you how many sermons I've heard about the oppression of the Christian faith in even a small town coffee shop; how many articles I read about pastors wrongly imprisoned for sharing the Gospel.
I am well aware that Christ said if they persecuted him how much more so will his followers be persecuted, and yet, how much we do tolerate in this country. Some (left or right winged, or middle, or none) say we tolerate too much, forgetting that they themselves are a part of those tolerated.
But like the 'starving children in Africa' analogy to my younger picky-eater years, the fear of embarrassment for sharing your faith solicitously in a small town coffee shop cannot be compared to persecution of Christians that occurs elsewhere in the world. (And if you misunderstand the former comparison, let me clarify: 'starving children in Africa' can hardly be compared to a middle-class child's refusal to eat meals; however an attempt to teach gratefulness.)
Honestly, who doesn't get teased for being too smart, too tall, too freckly, too pale, too quiet, too loud, too girly, too boyish, too weak, too strong? We tell every child that teasing is just going to happen, but what matters is not what others think (because they're not thinking in the first place) but what you think of yourself, and how you choose to live your own life. We do not judge others because they can't be judged--we do not judge others because we, too, are to be judged.
What poor treatment is teasing for my faith? Is that really the least I can suffer for my faith? That's not really suffering- I just need to get over my insecurities. Much more insecurities than persecutions!
We ought to be more careful of the words we choose to describe our individual pains.
No, I don't believe the question I've placed in the title of this blog can be answered, nor do I intend to answer it. I only intend to bring up more questions.
This is going to sound fairly typical of me, but I am always amazed when I discover things I didn't know that I really should know about, and I've only read the little snippets, and watched 2-3 minute commercials about these things. What surprises me even more is that now that I know, I have the desire to be willfully ignorant; I know that's wrong, and I can't tell you how many times I've fought the urge; I can't tell you how many times awareness has overcome ignorance, but not without a few well-earned battle scars.
Now, that coming from a Christian like me, is a particularly difficult question, but only because if I act upon my awareness I may not be seen as a Christian anymore.
You might ask, "Is that really such a bad thing?"
Well, yes, it's about as bad as someone no longer seeing me as Asian. It's about as bad someone mistaking the stranger next to me for me. A case of mistaken identity is always a bad thing. I have related to Christianity my entire life, and I am not ready to give that up so easily; but how can that mean I remain willfully ignorant of the things that go on around me? That have gone on, and that will go on around me? That's unfair.
People cannot ask me to pick between Christianity and awareness.
When were the two ever separate?
I have reasoned that this is just my personality. I have reasoned that because I like people I like to be aware of what's going on in their lives, and have a growing desire to help them, but I find that the more I desire this the more 'liberal' I become. The more 'worldly'. All the more 'secular'. Oh, if I ever learned to hate something, it is labels--how was I to know that my curiosity and hunger would merit detriment? How was I to know that my interests bordered on heathenism? (I'm not even sure I know what 'heathenism' means, I do believe I just made that up.)
But how can helping people ever be considered heathenism? How can helping people ever merit detriment?
Frankly, if I may, when God became man incarnate...if that's not the most secular thing a deity can do, I don't know what is. So then, if the God I worship became something he detested, perhaps there is some truth to "Faith without deeds is dead", but you could just as easily say "Deeds without faith is dead"!
I'd learned John 3.16 in Sunday school. It read...it still reads, 'For God so loved the world that he gave his only son so that whoever believes in him should not perish but have everlasting life.' You know, I do believe that we emphasize the latter portion of that verse without acknowledging the former. Who does God love? The world. Who's the world? What a perfectly vague and, yet specific answer that is: 'the world'. The world is everyone who's ever lived, who lives, and who will live. How can it mean anything else? Have Christians ever read what happens after John 3.16?
John 3.17, "For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." Did you read that? He came not to condemn, but to save."
John 3.18, 19, "Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (19) And this is the judgement: the light has come into the world, and people loved the darkness rather than the light because their works were evil." What bothers me most about this passage are its interpreters. No, I've not read many interpretations, of course, I haven't, but I have observed that Christians, often unknowingly, separate themselves from the 'dark' world because they have accepted the 'Light of the world'. If Christians are so separate from the 'dark' world then we sing 'This Little Light of Mine' in vain. We read the Bible in vain. We forget that having a light does not make us better than those who have none. In fact, those who have a light are better at seeing their own personal terribleness. I believe the willfully ignoring things that go on around the world also means willfully ignoring the things that go on within yourself. John 3.20, 21, "For everyone who does wicked things hates the light," (surely you've heard of Christians leaving their faith behind, and sometimes I question if it's not The Light they hate, but those who profess to carry that light.) "and does not come to light, lest his works should be exposed. (21) But whoever does that is true comes to the light, so that it may be clearly seen that his works have been carried out by God." Who carries out the work? God. Always, always God. If to be willfully ignorant of the things in the world is also to be willfully ignorant of the things within yourself, then it is also to be willfully ignorant of the work God wishes to carry through you because in James 2.14-26:
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? (15) If a brother or sister is poorly clothed and lacking in daily food, (16)and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? (17)So also faith by itself, if it does not have works, is dead. (18) But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. (19) You believe that God is one; you do well. Even the demons believe—and shudder! (20)Do you want to be shown, you foolish person, that faith apart from works is useless? (21) Was not Abraham our father justified by works when he offered up his son Isaac on the altar?(22) You see that faith was active along with his works, and faith was completed by his works;(23)and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. (24) You see that a person is justified by works and not by faith alone.(25)And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? (26) For as the body apart from the spirit is dead, so also faith apart from works is dead.
Written in James 4, the only worldliness James ever writes about are mistreating people. "You desire and do not have, so you murder." Yes, murder might the epitome of mistreating people; James never even suggests torture...
I cannot help but think... God became man incarnate to help people. I have heard time and time again in sermons and lectures, and biblical commentaries that God came to help people who do not deserve it, who still don't deserve it, and who never will earn the right to deserve it. I can't remember a time when I was not a part of this undeserving people.
If God asks me to be like his Son, Christ, who went around helping people, why am I deterred by so many who thoroughly believe I am enabling or, worse, conspiring with the world. I still live in this world, what else am I supposed to do?
Even monks who live solitary lives will give aid to any stranger who walks into their sanctuary. If Christ, who never asked for his patients' history (but already knew of it anyway) helped so many, how much more should we (Christian, non-Christian, anti-Christian) help whichever patient comes our way?
Of course this will bring about debate. Hello! This is an imperfect world here, how many dystopias do you need to read and watch before you understand that life this side of death is not going to be perfected, nor is it ever going to be understood. We'll always have age-old questions, dilemmas, and misconceptions.
Then on I shall struggle.
Oh, I'm insane. I know, don't remind me.
^^ if you need a song to remember our duty to the world.
